研究生: |
高麗雯 Kao, Li-win |
---|---|
論文名稱: |
從經濟危機與認同問題看吸血鬼 Economic Crises and Identifying Issues: A Study of Dracula and Nosferatu |
指導教授: |
廖炳惠
Lio, Ping-hui 馮品佳 Feng, Pin-chia |
口試委員: | |
學位類別: |
碩士 Master |
系所名稱: |
人文社會學院 - 外國語文學系 Foreign Languages and Literature |
論文出版年: | 2000 |
畢業學年度: | 88 |
語文別: | 英文 |
論文頁數: | 100 |
中文關鍵詞: | 吸血鬼 、拉崗 、經濟危機 、認同 、德國電影 |
外文關鍵詞: | Vampire, Lacan, Economic Crisis, Identification, German cinema |
相關次數: | 點閱:1 下載:0 |
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布南史鐸克的吸血鬼是英美文學史上最有名的吸血鬼故事,就它的再版次數、被翻譯成他國語言、及讀者人數來說,幾乎是英美文學史上無可匹敵的-除了聖經之外。同樣地在學術研究圈子裡,研究吸血鬼入手的角度之多、及之熱烈程度,吸血鬼的研究竟成了一個熱門的手工業。學者們研究的角度很是多元,其中有作者論、精神分析、女性主義、同志論、殖民論,但是這些研究或許受限於文學研究的規範所限,大多侷限於想像的層次及文字的分析,而較缺乏社會歷史事實的佐證。本篇論文旨在彌補這種缺憾,以文學論述-拉崗的鏡像論來梳理文本,輔以社會歷史事實的證據,本論文作者意欲去拉起文學和社會的橋樑,並試圖去證明文本後頭社會現實的影響,以及文學創作想像並非架空於現實或超越現實層次的。
本篇論文分為四章。第一章為序言,主要為文獻探討,討論本論文對學術界可做的傳承與創新,並確定經濟危機影響文本創作意念的問題意識。第二章 “Drawing Boundaries: Dracula” 以吸血鬼的原作為討論焦點,討論書中主角因經濟危機,所引發一連串的排除他者-東方異族、女性-的行為。第三章 “Identifying with the Authority: Nosferatu” 則是探討吸血鬼電影改編Nosferatu中,也是經濟危機所引發的一連串認同的行為。相同於吸血鬼的原作,經濟危機在Nosferatu中,同是事件發生及情節安排的原發動力。相異於吸血鬼,Nosferatu中的主角人物所處的一次大戰後的德國,則因經濟力的全面崩潰,急欲去認同一個權威的形象,而無力再思自我和他人的界線。最後再重申,研究Dracula和Nosferatu二項文本中的經濟動力和認同現象的聯繫,有助於我們了解文學和社會的關係。
Bram Stocker’s Dracula is the best known literary work of the vampire myth. Not only has the book been reprinted many times, there are also numerous dramatic and cinematic adaptations which draw public attention and arouse academic interests. However, one can hardly attribute Dracula’s success to a conventional sense of literary strength. Dracula’s greatest power, instead, lies in the way in which it mirrors the bourgeoisie’s fear of the troublesome issues such as mysticism, the New Woman, and colonialism. In the novel, theses controversial social problems are represented as evil power embodied by vampirism, which threatens to undermine the stability of the society and to contaminate the Western civilization. By reasserting the arbitrary dominant ideology of good overcomes evil, man overpowers woman, west defeats east, Victorian bourgeois readers can control their fear and secure the status quo. Conversely, Dracula’s cinematic adaptation Nosferatu is a work representing the pervasive fear in the post-war Germany yet offers no resolution at all. The devilish vampire Nosferatu is depicted as an unstoppable tyrant like the foreboding of Hitler in real life. Both Dracula and Nosferatu deploy vampirism as metaphors for their social crisis respectively.
So far academia has managed to research in the aspects of phychoanalysis, feminism and colonialism, but none of them goes beyond the cultural analysis of superstructure. No one has ever researched on what is beneath the superstructure, i.e. the base. I propose that Marx’s idea of the social crisis pinpoints the cause of these phenomena and offers us a greater picture. The vampirism in Dracula and Nosferatu are different social crises disguised as monsters and these crises result from an economic factor—the mode of production.
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