研究生: |
宋慧儀 Sung, Hui-I |
---|---|
論文名稱: |
Through the Cracked Lookingglass: Colonialism, Nationalism and Intellectual Complicity in James Joyce 破裂之鏡 : 論喬伊斯作品中殖民主義,國族主義及知識份子之共謀 |
指導教授: |
蕭嫣嫣
Hsiao, Yen-Yen |
口試委員: |
周幸君
Chou, Hsing Chun 林宜莊 Lin, Yi Chuang |
學位類別: |
碩士 Master |
系所名稱: |
人文社會學院 - 外國語文學系 Foreign Languages and Literature |
論文出版年: | 2011 |
畢業學年度: | 99 |
語文別: | 英文 |
論文頁數: | 92 |
外文關鍵詞: | native intelligenstia, colonial pathology, power/knowledge discourse, hegemony, national consciousness |
相關次數: | 點閱:3 下載:0 |
分享至: |
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摘要
本文主要以後殖民之觀點探討詹姆士喬伊斯於其作品中,於形成愛爾蘭國家意識的過程中,政治性的壓迫力量之於其國家與人民之呈現。除外部英國殖民主義及內部愛爾蘭國族主義之外,喬伊斯同時批判存在於兩者中之另一股力量,即愛爾蘭本土知識份子之共謀。此三種政治壓迫性角力之相互勾結促成愛爾蘭國家意識之停滯與癱瘓。本文共含三章。第一章以薩依德(Edward W. Said)之種族分化理論探討愛爾蘭殖民之病徵,強調愛爾蘭他者性之意識形態建構。殖民力量藉由喬伊斯的都柏林人中之殖民病徵呈現,凸顯殖民病徵內化於心靈層次造成心靈癱瘓之過程。第二章運用安德森(Benedict Anderson)之國族論述討論愛爾蘭於十九世紀末至二十世紀初所經歷之一連串政治紛擾與社會變動對於愛爾蘭國家意識形成之干擾,同時分析喬伊斯因愛爾蘭國族主義中之本質主義主張而對其採取矛盾及躊躇不前之態度。第三章結合傅柯(Michel Foucault)知識/力量之論述及葛蘭西(Antonio Gramsci)之霸權理論探討愛爾蘭本土知識份子之共謀策略。利用知識生產之操作建構霸權式之共識深植於愛爾蘭人民,喬伊斯透過作品中知識份子角色揭露該共謀之運作。藉由分析以上充斥於喬伊斯文本中之壓迫性力量,作者重新檢視喬伊斯對愛爾蘭團結國家意識熱情之想望。
Abstract
This thesis investigates James Joyce’s political engagement with the oppressive forces in the making of Irish national consciousness in light of postcolonial perspectives. In addition to British colonialism and Irish nationalism, Joyce critiques the power lying in between: the complicity of native intelligentsia, which makes for the paralysis of Irish national consciousness.
This research consists of three chapters. In the first chapter, I adopt Edward W. Said’s theory of racialization to survey the Irish colonial pathologies, emphasizing the ideological construction of Irish “otherness.” By linking the colonial oppressive forces with Joyce’s colonized Dubliners, I illustrate the colonial pathologies left behind among the Irish is psychologically internalized.
In the second chapter, I employ Benedict Anderson’s national discourse as a means to verify the concept of nation to the Irish by going through the political history of Ireland in Joyce’s Ireland. To explore Joyce’s ambivalent attitude in engaging with Irish nationalism, I elucidate Joyce’s repudiation of Irish nationalism for its claim concerning essentialism and parochialism, oppressing the Irish.
In the third chapter, I apply Michel Foucault’s power/ knowledge discourse in association with Antonio Gramsci’s theory of “Hegemony” to reveal the complicity of Irish native intelligentsia. Joyce’s intellectual representatives exemplify Irish intelligentsia’s active manipulation on knowledge-production in the construction of consensual hegemony among the Irish. By analyzing the three camps of power penetrating Joyce’s narratives, I reexamine Joyce’s impassioned demand for Irish collective national consciousness. Other than the powers operated by states, the incoherence of Irish national consciousness concerns primarily with the collusive intellectual complicity.
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