本研究旨在瞭解基督徒心理師全職實習時遭遇同志議題衝突與因應之經驗。本研究以質性研究作為研究方法，透過半結構式的深入訪談，共訪談三位基督徒心理師，並以內容分析法進行資料分析。研究結果如下：
　　以基督徒心理師遭遇同志議題衝突的經驗而言，基督徒心理師所遭遇的同志議題衝突樣貌很多樣，大致可分為對其自我、信仰與專業所造成的衝擊。對自我的衝擊，包括裡外不是人的衝突狀態、引發負向自我概念和渴望被真實理解；對信仰的衝擊，包括信仰價值觀介入自身信念、自身與信仰產生歧異，以及衝擊後基督徒的樣貌；對專業的衝擊，包括信仰介入專業、信仰衝擊所帶出的專業成長，以及衝擊後心理師的樣貌。再者，基督徒心理師因應同志議題衝突方式很豐富，其因應衝突的歷程包括：隱藏衝突、調節衝突與維持平衡等三階段。隱藏衝突的階段，包括迴避衝突源、在督導中未討論同志議題；調節衝突的階段，包括探索價值觀、尋找自身和LGBT的共同點、增進與LGBT的連結關係、考慮尋求督導等；維持平衡的階段，包括展現一致性、以上帝的愛接納LGBT、對教義的闡述保有彈性、轉換不同身分的彈性、不同立場的彈性，以及對角色定義的彈性等方式來協助其在衝突中平衡與安在。
　　最後，本研究依據研究結果與發現，對諮商專業領域、心理師教育，以及未來研究提出相關建議。

　　The research aims to provide experiences of a Christian intern counseling psychologist struggling and coping with the LGBT issues that has arisen during internship. Utilizing a research approach which incorporates the qualitative research, the literature presented here involves semi-structured interviews with three Christian intern counseling psychologists and analyzes the information gained from these interviews via the content analysis method. The results are as follows:
　　According to the experience of Christian intern counseling psychologists who have faced conflicts involving LGBT issues, the stereotyped perspective is one in which religious values regarding LGBT groups causes Christian intern counseling psychologists to have internal conflicts as to how to handle these issues. These issues are quite diverse as they involve factors such as different standpoints, identities, groups, professions and religions, and the aforementioned conflicts may have an impact upon the religious life, speciality, and self-identity of these counseling psychologists. Due to the manifold complications that arise when dealing with the issue of homosexuality, Christian counseling psychologists are often left in a difficult situation. In addition, the literature shows that when handling LGBT cases, Christian intern counseling psychologists may harbor misgivings regarding the impact of one’s religion on the rights and interests of LGBT clients, the effect that one’s identification as a Christian could possibly have on the welfare of such clients, and the conflict between one’s religious identity and the LGBT culture.
　　Moreover, Christian intern counseling psychologists have come up with abundant solutions when confronting LGBT-related conflicts, such as self-protecting debates, indirect responses, and leaving religious values aside temporarily. Besides, they also attempt to understand and empathize with LGBT clients more fully and shorten the distance between each other by looking for the similarities they shared with LGBT clients, empathizing with the difficult situations that such clients may encounter via their own experience, making more LBGT friends, and seeking any possible connection between God and the LGBT clients. Furthermore, these psychologists manage to keep their flexibility in dealing with conflicts and react to the surrounded environments and communities with kind words and deeds, and they also remain mentally balanced and safe in conflicts by knowing their own limits.
　　All in all, the findings of this study offer suggestions for the cultivation of a counseling psychologist, as well as for further research in the future.

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