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研究生: 林寬明
Kuan-Ming Lin
論文名稱: 新竹地區泰雅與漢人族群有關讚美語言行為的比較研究
ON COMPLIMENT BEHAVIOR OF ATAYAL AND HANREN IN HSINCHU : A COMPARATIVE STUDY
指導教授: 曹逢甫
Feng-Fu Tsao
口試委員:
學位類別: 博士
Doctor
系所名稱: 人文社會學院 - 語言學研究所
Institute of Linguistics
論文出版年: 2007
畢業學年度: 95
語文別: 中文
論文頁數: 174
中文關鍵詞: 讚美讚美回應社會語言學面子功夫語言策略泰雅
外文關鍵詞: compliment, compliment response, sociolinguistics, facework, linguistic strategy, Atayal
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  • 讚美的行為可以使我們瞭解一個社會文化的價值觀及其運作的機制;學者也主張知道如何適當的讚美應是語言學習或使用者用以反應其文化價值的語言能力之一。本文旨在調查及比較新竹地區的漢人與泰雅族群在讚美語言行為方面的異同。本研究包括兩個部份:民俗上對讚美禮貌的認知,及讚美行為在語言上的表現。調查對象包括漢人組及泰雅組共 140 人,年齡平均分布在 15 – 60 之間。調查方式以問卷及語料記錄為主,訪談為輔。所得語料在觀察及比較其頻率分布方面,以百分比統計及卡方測試行之。

    第一部份調查的結果顯示,兩組對讚美的禮貌觀念在諸多條件上具有普遍的相似性,但是泰雅組在讚美的對象和主題上也有部份認知和漢人組有頗大的差異,可能是導因於文化上的特異性:讚美語言行為之於泰雅文化是一種較高程度的“面子威脅行為”(FTA);泰雅文化對男女之別的觀念大於漢文化;泰雅傳統社會與漢人社會對財產的觀念不同。第二部份分析讚美的語言行為,包括讚美句及讚美回應。兩組在句型與詞彙的選用上趨同現象十足明顯;在主題上,則有漢人多注重穿著,而泰雅多注重技能的現象。從讚美句的使用上來說,漢人喜用和操作面子相關的複合型策略,而泰雅人則偏好直接單一型的策略;在對讚美的回應上,這種偏好也反應在面子修補策略的運用頻率上,漢人的比例明顯比泰雅組高出許多。關於讚美回應方面,兩組在直接明示的回應上都有接受大於拒絕的趨勢,而委婉暗示的部份,泰雅組則有偏向否定(不同意)的傾向。性別與年齡等社會因素對讚美行為的影響在文中也做了詳細的檢視與分析。

    本論文和以往關於讚美語言行為的研究相比,有以下諸項特點:(一)首次從事台灣南島(泰雅)族群讚美語言行為的全面性調查,並將之與漢人族群的讚美語言行為做一比較;(二)首次對在台灣的漢人及南島族群之民俗上的讚美禮貌進行認知上的調查;(三)以操作“面子工夫”的模式來解釋並分類讚美句及讚美回應的策略;(四)調查對象在性別及年齡上先行挑選控制,因此獲得的是較具族群全面性的語料,避免過於集中在特定的社群或年齡層。


    Compliment behavior reflects cultural values in its pertaining society. It is one of the linguistic abilities of language users and learners to know how to compliment appropriately in relating contexts. The dissertation studies and compares the compliment behavior of Hanren and Atayal inhabiting in Hsinchu area. The research aims to investigate the collective notion of politeness of compliment and the linguistic manifestation of compliment behavior. 140 subjects, aged 15 through 60, are interviewed with questionnaires and asked to record the linguistic data of their daily compliments. Statistic computing is performed to analyze the corpus.

    The first portion of the results presents a universal similarity between the concepts of politeness of compliment of the two groups; however, specific preferences of compliment subjects and topics are also recognized. Cultural specificity is believed to lead to the differentiation — The speech act of compliment carries a higher degree of FTA in Atayal than in Hanren; The sexual distinction is clearer in Atayal than in Hanren; The notion of property is different between Atayal and Hanren cultures.

    The second portion of the results displays the analysis of the speech act of compliment: compliments and compliment responses. The lexical and syntactic patterns of compliments of the two groups are found almost identical. The sub-topic of “clothes” is preferred by Hanren, while “skill” is by Atayal. As to the compliment strategies relating to manipulating “facework,” Hanren adopts more compound strategies than simple ones; Atayal, on the other hand, uses single strategies more. Additionally, the frequently adopted strategies of “face-amending” in compliment responses of Hanren supports the idea that the “face” notion weighs more in Hanren than in Atayal society.

    A general tendency of acceptance towards compliments is found both in two groups in direct and explicit responses. However, in responses with an indirect and implicit manner, Atayal shows a negative acknowledgement, disagreement, more than Hanren. The interaction between compliment behavior and social factors such as sex and age is examined in the final section of the discussion chapter.

    封面 i 摘要 ii 誌謝辭 iv 目次 v 表列 ix 圖列 x 第一章 緒論 1 1.1 研究動機與背景 1 1.2 欲討論的問題 5 1.2.1 讚美的禮貌 5 1.2.2 讚美的語言 7 1.3 預估之研究成果 8 1.4 後續章節之安排 9 第二章 文獻回顧 11 2.1 讚美的定義 11 2.2 讚美與祝賀 13 2.3 讚美的形式 14 2.3.1 框架與儀式 15 2.3.2 句型與詞彙 16 2.4 讚美的功能 17 2.4.1 間接語言行為 19 2.4.2 禮貌原則 21 2.4.3 面子威脅理論及其問題 23 2.4.4 動態的禮貌學說 28 2.5 讚美的語言行為 31 2.5.1 讚美句 33 2.5.1.1 句型公式 33 2.5.1.2 主題 37 2.5.1.3 性別因素與人稱焦點 39 2.5.1.4 其他社會因素 41 2.5.2 讚美回應 42 2.5.2.1 讚美回應的類型 43 2.5.2.1.1 Pomerantz (1978) 的研究 43 2.5.2.1.2 Holmes (1986) 的研究 48 2.5.2.1.3 Herbert (1990) 的研究 51 2.5.2.2 中英文化的異同 56 2.5.2.3 社會變數的影響 58 2.5.2.4 漢人與泰雅文化的比較 59 2.5.3 綜合檢討 60 第三章 研究方法 62 3.1 引言 62 3.2 資料收集 62 3.2.1 對象 63 3.2.2 問卷 64 3.2.3 語料記錄 66 3.3 結果分析 67 第四章 語料分析:漢人族群 69 4.1 引言 69 4.2 讚美的禮貌觀念 69 4.2.1 以讚美者的角度言 69 4.2.2 以受讚美者的角度言 74 4.3 讚美的語言行為 76 4.3.1 讚美句 76 4.3.1.1 讚美的句型與詞彙 76 4.3.1.2 讚美的主題 78 4.3.1.3 讚美句的策略 80 4.3.2 讚美回應 83 4.3.2.1 讚美回應的策略 84 4.3.2.2 讚美回應的分類 87 4.4 結語 94 第五章 語料分析:泰雅族群 95 5.1 引言 95 5.2 讚美的禮貌觀念 95 5.2.1 以讚美者的角度言 95 5.2.2 以受讚美者的角度言 100 5.3 讚美的語言行為 102 5.3.1 讚美句 102 5.3.1.1 讚美的句型與詞彙 102 5.3.1.2 讚美的主題 103 5.3.1.3 讚美句的策略 105 5.3.2 讚美回應策略的分類 106 5.4 結語 109 第六章 比較與討論 110 6.1 引言 110 6.2 讚美的禮貌觀念 110 6.3 文化的差異 113 6.4 讚美句型及主題 117 6.4.1 句型 117 6.4.2 主題 118 6.5 讚美的面子問題 120 6.6 讚美及讚美回應 123 6.6.1 讚美的面子工夫 123 6.6.2 讚美策略 125 6.6.3 讚美回應的面子工夫 132 6.6.4 讚美回應策略 135 6.6.4.1 性別差異 138 6.6.4.2 年齡差異 144 6.7 本章摘要 149 第七章 結論 151 參考書目 155 附錄一: 泰雅組受訪對象地區、人數、性別及年齡分布 161 附錄二: 問卷 162 附錄三: 讚美對話記錄表 164 附錄四: 問卷結果(漢人組) 166 附錄五: 問卷結果(泰雅組) 170 附錄六: 讚美主題與熟悉程度相關比例表 174

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