本論文試圖透過在台灣的爪哇穆斯林勞工的日常生活，探討他們作為一宗教有機體的社會現象。藉由廣泛的實地調查，本文提供了這些穆斯林勞工對於其及其有關問題，如身份、身體、宗教文化和權力的敘事分析，並探討這些議題如何在他們個人和集體的宗教生活中被詮釋與展現。這些問題都被包裝在宗教與文化記憶、鄉愁和以宗教為基礎的人際網絡現象之下。在這個研究中，我將焦點放置在生產這些宗教實踐╱不實踐、身體表達和宗教服飾產生的情境上。
在臺灣社會中，爪哇穆斯林勞工和他們的雇主之間不斷維持和協商著彼此的宗教界限，本文同時也追溯這些爪哇勞工如何在跨國勞工流動的動態過程中理解自身的宗教。這是一個關於工作與信仰，以及對於摯愛家鄉的關懷之圖像。對這群爪哇勞工而言，如何投入時間在工作和崇拜，如何在雇主權力和自身宗教興趣之間取得平衡，在在都是挑戰。
筆者以敘事研究的方法，研究臺灣雇主與移工之間的關係，並將討論放置在宗教與工業化社會的關係脈絡下，探討宗教實踐的時空面向與相關團體（如IPIT 和FOSMIT）的意義。尤其關注爪哇裔移工的認同，如何在多重民族、族群與宗教觀的差異下產生出來？本論文企圖展現宗教與日常生活實踐，如何幫助爪哇裔移工感知其族群感，並意識到他者及族群差異。

This thesis attempts to articulate the phenomenon of Javanese Muslim workers as a living religious organism through the observance of its adherents’ daily practice. Drawing on extensive fieldwork, this thesis provides narratives analyses of Islam and its relation to issues such as identities, body, religious culture and power, and explores how all of these have been articulated in their individual and collective religious life. These issues were enhanced by other phenomena such as religious and cultural memories, homesickness and religious based-networking. In this cultural research, I focus on the narrative conditions that tend to produce religious practices or not practices, bodily expression, and religious clothing.
The religious boundaries between the worker and employer are maintained and negotiated in secular society like Taiwan, and the thesis also traces how the Javanese workers understand their religion in the midst of dynamic transnational labor flows. This is a picture of the negotiation between work and faith, and their care for their beloved homeland. There are challenges to devote time to work and worship, to reconcile the power of the employer and religious interest of the Javanese workers.
Through the narrative method, the thesis explores the relationship between religion and industrialized society in the context of the recent debates on the significance of those associational groups, and spatial-temporal aspects of religious practices (especially in FOSMIT and IPIT). The relationship between migrant worker and Taiwanese employer, particularly giving attention to how Javanese workers identify themselves in relation to others; whether they are different due to multiplicity of nationalities, ethnicities and religious views. The thesis demonstrates how religious and daily practices help the Javanese workers to have sense of ethnic group and the consciousness of otherness and ethnic difference.

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